| The History of Sexuality, Vol. 1: An Introduction |  | Author: Michel Foucault Publisher: Vintage Category: Book
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ISBN: 0679724699 Dewey Decimal Number: 306.7 EAN: 9780679724698 ASIN: 0679724699
Publication Date: April 14, 1990 Availability: Usually ships in 1-2 business days
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Product Description The author turns his attention to sex and the reasons why we are driven constantly to analyze and discuss it. An iconoclastic explanation of modern sexual history.
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Showing reviews 1-5 of 31
Misinterpretation by Reviewers October 11, 2003 Daniel A. Soler (Fresh Meadows (New York), New York United States) 79 out of 87 found this review helpful
This text is perhaps Foucault's most well-known, although it might not be his best. It is an important work, so if you are at all interested in sex as an abstract and organizing principle, this is a must-read. (Note: it is not a history in the proper sense of the term). While not a terribly confusing book, it is WIDELY misunderstood, including by many of the reviewers. First off, do not make the mistake of reading the first section as Foucault's thesis (it may seem that way)--he is presenting the common approach to the issue, one that he will eventually CHALLENGE. "Sex" was never repressed--on the contrary, there has been an explosion of discourses, a productive manifestation of power. Foucault admits that this was partially organized through technologies of confession, normalization, etc.-BUT THAT IS NOT THE MAIN THRUST. The main idea of the text is that there is no commanding, Platonic principle "sex" that we must uncover or saturate ourselves with, and hence, while prudery seems suspect, liberation through "sex" or "sex-desire" is entirely nonsensical, since sex is subordinate to sexuality and not vica-versa. Foucault, with much uncertainty, thereby envisions a different economy of bodies and pleasures, more like the ars erotica, that focuses on the local and individual, with all their multiple possibilities for deeper value and communication. Hence, depite what people make of Foucault's life, this book is more "conservative" that one would imagine... It is ideal for anyone who wants to free themselves from either a deep-rooted fear of sex or the incessant demands sex makes from on high (from the media, etc.) To Foucault, the idea that sex is seen as a requirement for one's deepest sense of being is absurd (and almost comical). A fascinating exploration which you might have to read twice, the History of Sexuality demonstrates Foucault's otherwordly insight. Do not fall into the traps I mentioned--Foucault's purpose here is not to free sex from all controls, but merely from one in particular--the reader is given the freedom to reflect and counter it with a more positive and meaningful grasp of his own sexuality and sexual experience.
One of the most important books of our time November 2, 1999 Neal Stanifer (Bakersfield, CA USA) 80 out of 89 found this review helpful
Foucault's three-part History of Sexuality begins here with an examination of the ways in which our contemporary interpretation of sexuality has been shaped by historical trends. Foucault makes a compelling case for the construction of sexual identity as a function of political and economic forces. This book is a must-read for anyone interested in sexuality, psychoanalysis, gender studies, queer theory, or feminisms, or indeed anyone who wishes to confront his or her own personal assumptions about gender and sexuality. Think you know what normal is? After Foucault, you may not be so sure. (One more thing: while this book is a fascinating read which can stand alone, I strongly advise anyone interested in this subject to go on to read the second and third volumes)
Foucault at work... January 10, 2004 Giovanni Mantilla (Bogota, Colombia) 46 out of 52 found this review helpful
This book can be seen as a perfect example of a brilliant mind at work. Foucault surely considered this book as an introductory piece, a draft of brilliantly posed ideas and problems about sexuality as a dispositive, not in the traditional sense of the word that we have all become so acquainted with. This book works in many respects: Foucault succesfully makes his case for an open refusal of the "repressive hypothesis", explaining in a very precise manner why the discourse on sexuality in the XVIII and XIX centuries, far from being shy about it, positively promoted discussion... what he calls a "discoursive explosion". Foucault quite brilliantly introduces the two ways in which sexuality has come to be assumed by the human race: as an art (in ancient Greece) and as a science (in our present era). He also develops his own ideas (ideas that also appear in his courses at the Collège de France, particularly "Society Must Be Defended") about bio-power, disciplinary societies and biopolitical regimes. He successfully questions the fact that we have come to place sex under a veil of secrecy which must be undone... how sex has become the key to our personality, our "identity". The last verses of the book are revealing: how is it that we still consider sex to be liberating when in reality we are always under its gaze, when it really has become a burden to be dealt with? This book is astounding. Maybe not as brilliant as "Discipline and Punish" (which says a LOT about Foucault's creative nature)but certainly a key text toward understanding the problems Foucault tackled in final years of his life. Note: the last two volumes of the History of Sexuality display a shift of focus and a leap back in "history"... you'll have to read the introduction to volume 2, "The Use Of Pleasure", to see what I mean. Still, it all makes sense if you dig deeper into the final developments of Foucault's work.
the titillating game October 18, 2001 19 out of 22 found this review helpful
In "The History of Sexuality", Foucault enlightens us with sexuality as a tribute benefiting from knowledge and power. Sexuality before the 18th century, was in a sense, located in the body and the flesh. There was no established fetish. Sex had not come under the scrutiny of science (psychoanalysis). Sex was just sex; for procreation and physical enjoyment. When the confessionals started to become a ritual in religion we see a shift or rupture in history. Priests in the middle ages became concerned with what people did sexually. It was the confession that would free, but it was the power that reduced an individual to silence. Thus the titillating game began and repeated and repeated. Freud and his psychoanalysis came along, which defined and categorized sexuality and its dysfunctions. Psychoanalysis became a scientific confessional. Thus society has become a singularly confessing society; Western man has become a confessing animal. Foucault then begins to posit anchorage points in institutions such as in the home; anchorage points which standardizes roles of family classification. It's roughly 160 pages long and readable. This was probably my favorite of Foucault's work.
You will never see the world or yourself the same way again March 26, 2001 Falco Gingrich 24 out of 30 found this review helpful
There is no doubt in my mind that Foucault is one of the most important thinkers of the 20th century and without a doubt among the most influential. His philosophical inquiry into material history of systems and their construction/perpetuation has revolutionized the way in which we see the world around us and has led to fruitful and fascinating inquiries in the field of cultural studies.No volume articulates Foucault's ideas with greater clarity than this first volume of his history of sexuality. More a manifesto than a true history, Foucault outlines with astonishing deftness the ways in which our perceptions are molded by systems of knowledge and power. These systems, which he describes as "intentional but non-subjective" (in other words, having a purpose and goal, but not directed by any guiding intelligence) are like natural forces that shape and mold our understanding of the world while they perpetuate themselves. His analysis of the formulation of ideas of sexuality in the 18th and 19th centuries illustrates his argument both forcefully and clearly. Readers may, by the way, want to compare Foucault's ideas with Louis Althusser's in his essay on the Industrial State Apparatus in his collection "Lenin and Philosophy," which provides a similarly materialists, but more politically Marxist, view of how subjectivity is constructed and limited by existing modes of power.
Showing reviews 1-5 of 31
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